
My favorite trilogy of all time, Phillip Pullman’s, His Dark Materials, opens soon in theaters with “The Golden Compass”. As expected, conservative Catholics and Christian Fundamentalists are already protesting, claiming the film is “anti-Christian” just because the enemies in the book are called the Magisterium and they work for the Church, and because God gets off’ed in the third book, and because Pullman considers himself an atheist.
side note: some of the most deeply “spiritual” people I know consider themselves atheist. And, considering how Pullman’s trilogy is one of the most “spiritual” stories I have ever read, I think I might have to add “atheist” to my spiritual tag line: “gnostic-tantric-pagan-dervish with a twist of atheism”. And considering the vast amounts of spiritual misinformation gumming up this planet, I think these “Pullman type of atheists” might just save the world, but that’s another post.
Theology Professor, Donna Freitas, countered the Catholics and Christian protesters in her article for the Boston Globe. She believes Phillip Pullman’s trilogy is actuallly “deeply Christian”. Well, in my opinion, Pullman would shudder at that diagnostic, but I understand what Freitas is suggesting by deeply. What Freitas, a liberal Christian, sees in Pullman’s work is what anyone with an open mind, beating heart and divinely animated spirit would see, be they “deeply” Buddhist, Jewish, Sufi, Tantric, Pagan, or yes, Christian.
What Pullman celebrates is simply the very essence of life, something he calls “Dust”, which is free for all of us to participate in, and engage with, on a deeply intimate and personal level. Because, check it: this Dust, needs us just as much as we need it. Tis true. “Dust” is actively reaching towards us, constantly seeking contact, offering caresses, aching for us to want it as much as it wants us.
We do not need to move up a hierarchical order to experience Dust. We need no intermediaries to connect us with Dust, and by breaking out of the norms imposed on us by external authorities (even those who feel they’re acting in our “best” interest), by trusting ourselves, by working together, we can experience such magic, such beauty, and such love - all from simply engaging life with all we’ve got. This is Dusty spirituality. In a red nutshell.
Now, Pullman’s books don’t dig deeply into Dust till the last book, of course, so the conservative Catholics and Christians are preparing the bonfires slightly ahead of time, because they’re terrified that once the blockbuster movie hits, parents will unknowingly buy their sweet innocent children the entire book trilogy for the holidays and then, gasp, all will be lost and the world will surely go to hell in a Prada hand basket.
Prof. Freitas offers these selected red bites from a “deeply” Christian perspective:
“For Christians, then, perhaps the most important concept of all in the story is that divinity isn’t just a being, but a substance that loves us and animates us, yet has a mind of its own. In the books, Dust’s love for humans is unconditional, even though they often do things to hurt and deplete Dust’s influence and presence. Dust has many names in “His Dark Materials”: Wisdom, Consciousness, Spirit, Dark Matter.”
“Pullman’s Dust certainly moves beyond orthodox Christian ideas about God. Dust is a ’spirit’ that transcends creation, but all living beings are made of Dust, so Dust is a part of creation. While Dust is indeed the divine fabric of the worlds of “His Dark Materials,” Dust is not all-powerful, all-knowing, and immutable. Dust is as dependent on creation for its sustenance as we are dependent on Dust for ours.”
“Dust also has a distinctly female cast. When Pullman personifies Dust, and he does on occasion, he uses the pronoun she. Evoking the third person of the trinity as female is nothing new - in fact it’s biblical. Wisdom (Sophia in Greek) is the feminine aspect of the Holy Spirit. One finds God spoken of as she in both Proverbs and the Psalms (among other places). Framing the divine through Spirit-Sophia is nothing new either - this is a move made famous by the work of revered Catholic feminist theologian Elizabeth Johnson, a professor at Fordham, in ‘She Who Is: The Mystery of God in Feminist Theological Discourse,’ now a classic text among Christian feminist scholars.”
“Dust also reflects strains in feminist theology that reframe the divine as feminine and hold that Christians’ relationship with the divine is mutual, not hierarchical: We make ourselves vulnerable to God as God makes God’s self vulnerable to us.”
“Pullman’s characters who discover the true God fall so deeply in love with the divine that they will sacrifice everything - even the bonds of first love. They are willing to hold on to this God even if it requires that they wage war with the powers that be, the authorities called Church and Magisterium - those who rule by secrecy and serve a false God who takes the form of the old man in the sky.”
“God is not dead, then: A false God has died and the true God - a feminine divine - is revealed.” – Donna Freitas
Ah, Eve’s Red apple is out yet again, how delicious, how confrontational, how very ripe for the tasting.